Makes the perverted vociferous, and brings delusion to men. To fulfill what desire, assuming what form, with what instruments, supportĪnd material does that Creator create the three worlds? This kind of futileĪrgumentation about You whose divine nature is beyond the reach of intellect, Kutarko'yaṁ kāṁścit mukharayati mohāya jagataḥ || 5 || Kimādhāro dhātā sṛjati kimupādāna iti ca |Ītarkyaiśvarye tvayyanavasara duḥstho hatadhiyaḥ Kimīhaḥ kiṁkāyaḥ sa khalu kimupāyastribhuvanaṁ O Giver of boons! Some stupid people produce arguments-pleasing to the ignorantīut in fact hateful- to refute Your Divinity, which creates, preserves andĭestroys the world, which is divided into three bodies (Brahma, Vishnu and Shiva)Īccording to the three gunas, and which is described in the three Vedas. Vihantuṁ vyākrośīṁ vidadhata ihaike jaḍadhiyaḥ || 4 || Trayīvastu vyastaṁ tisruṣu guṇabhinnāsu tanuṣu | Tavaiśvaryaṁ yattajjagadudayarakṣāpralayakṛt The nectar like sweet Vedas? O destroyer of the three cities, the thought thatīy praising Your glories I shall purify my speech has prompted me to undertake O Brahman! Do even Brihaspati's praises cause wonder to You, the author of Punāmītyarthe'smin puramathana buddhirvyavasitā || 3 || Mama tvetāṁ vāṇīṁ guṇakathanapuṇyena bhavataḥ Tava brahman kiṁ vāgapi suragurorvismayapadam | Madhusphītā vācaḥ paramamṛtaṁ nirmitavataḥ Perceived? Yet whose mind and speech do not turn to the form later taken by not this, not this'? How many qualities does He possess? By whom can He be That which even the Vedas describe with trepidation, by means of' 'neti-neti Your greatness is beyond the reach of mind and speech. Pade tvarvācīne patati na manaḥ kasya na vacaḥ || 2 || Sa kasya stotavyaḥ katividhaguṇaḥ kasya viṣayaḥ If no one can beīlamed when they praise You according to their intellectual powers, then myĪttempt to compose a hymn cannot be reproached. Then even the praises of Brahma and others are inadequate. If it is unseemly to praise You when ignorant of the extent of' Your greatness, Mamāpyeṣa stotre hara nirapavādaḥ parikaraḥ || 1 || Stutirbrahmādīnāmapi tadavasannāstvayi giraḥ |Īthā'vācyaḥ sarvaḥ svamatiparimāṇāvadhi gṛṇan Mahimnaḥ pāraṁ te paramaviduṣo yadyasadṛśī For the benefit of all beings this Stotra has been given with the original Devanagari Sanskrit, Roman transliteration and English verse translation. Shivmahimna Stotra has 43 verses in Sanskrit. "Benefit of singing Shivmahimna stotra is far greater than either the benefit of spiritual initiation (दीक्षा), charity (दान), austerity (तप), pilgrimage (तीर्थ), knowledge of the scriptures (ज्ञान), or the performance of ceremonial sacrifice (यज्ञ-याग).” (Text 36) "Anyone who recites this hymn with a pure heart and devotion will be blessed with fame (कीर्ति), wealth (धन), long life (आयु) and many children (सुत) in this mortal world, and will attain Kailas, Shiva’s abode, after death." (Text 34) Recital of this stotra is very beneficial as proclaimed by one of its verses: Since the name of the author is mentioned in verse number 38 of the stotram. Lord Shiva became pleased by this Stotra,Īnd returned Pushhpadanta's divine powers. Well known as the 'Shiva Mahimna Stotra'. In this prayer he sung the greatness of the Lord. Of Lord Shiva and lost the divine power of invisibility. Not knowing this, stepped on the sacred Shiva Nirmaalya, and by that he incurred the wrath which have been used in worshipping Lord Shiva. Shiva Nirmaalya consists of the Bilva leaves,įlowers, (बिलीपत्र), etc. The sacred Shiva Nirmaalya in his garden. He tried very hard toĬapture the thief, but in vain, because the Gandharvas have divine power to remain King Chitraratha could not offer flowers to Lord Shiva. Singer in the court of Indra, the Lord of the Heaven) named Pushhpadanta beingįascinated by the beautiful flowers, began to steal them, as a consequence of which There were beautiful flowers in this garden, which were used every day by the king in worshipping Lord Shiva. The legend about theĬircumstances leading to the composition of this Stotra is as follows.Ī king named Chitraratha, who was a great devotee of lord Shiva, Is very popular among the devotees of Lord Shiva and is considered one of theīest among all Stotras (or Stutis) offered to Lord Shiva.
0 kommentar(er)
